Le Great Handsome Oppressor wrote:
I did not say I thought you points weren't clear or correct (I think they are), simply that Syobon didn't ask you to stop talking. Whether or not you think his request is relevant or not is your problem, and if you think you do not need to make it clearer, then you do not have to. That however doesn't mean you should antagonize Syobon because he cannot understand you: he's trying to.
I would like it if you stopped assuming stuff, too. I am not the kind of bumbling fool that talks about something without reading what is happening first. That's insulting.
Here's the thing, though. No attitude, no intentional antagonization.
I understand it when someone is long winded for the point of distracting you from the main point. That's not what I tried to do, and it gets a little frustrating when I try to prove that, yet apparently it's not convincing enough. Look at it from my perspective. I'm having a pleasant conversation on a topic I find interesting when all of a sudden the opposition starts using the length of my arguments as a reason why I'm wrong rather than the content of said argument. I'm not yelling at...her because she's yelling at me, I'm yelling at her because it feels like she's stopped with the discussion to instead give me shit on how I discuss rather than what I'm discussing. The first time I was told to make my point clear and cut down my response, I was a little annoyed, but I did it (in the quote I gave you before) thinking "OK, maybe I am being long winded." But then it kept happening, eventually with a stab atmy reading comprehension.
As for the insults, I do have a bit of a confusion there. Usually when someone feels insulted, it's the one who did the insulting who's at fault, and not the one who feels insulted for "playing the victim." It confuses me because I can only assume you told me you feel insulted because I'm supposed to feel remorseful for unintentionally hurting your feelings when I'm supposed to schuff off something that's a stereotypical problem in text based discussions.
Syobon wrote:
@Reyo, That post is after we asked though, so not the best example. Still a rather pointless, cumbersome post since it 'summarizes' the previous discussion (which was unnecessary) while generalising and straw-manning our arguments, with a hypothetical over-illustrative example thrown in for good measure.
Also, the tangent on the similarities between revolution and terrorism was indeed unnecessary because it added nothing to the discussion. Any one who knows the term propaganda is well-aware of the heavily loaded word 'terrorism' and it's use to spur fear into populace. It was beside the point that this technology is not only detrimental to 'terrorism' but to any form of democratic revolution and protest.
Perhaps you are still not convinced though, so allow me to grab another, more blatant example from a previous post of yours.
Reyo wrote:
Syobon wrote:
Also it's funny that you go off on this side-rant about the word terrorism when it's the fear for this terrorism that seems to lead you to defend these extreme measures.
I've been instructed in how they think from both the military and a handful of psychology classes. As for the philisohical parts, that's just regular philisophical bullshit. And you can understand how a group of people think and feel, but still fear for any terrible actions they may want to take on you or your family/friends (example: the Nazis. The history channel has more than just dissected how they thought and felt during the 1940's. They weren't insane either, just terrible, terrible xenophobes.)
What is the point of this paragraph? Are you trying to appeal to your own authority by mentioning your classes? What does philosophy have to do with this discussion? How is the History Channel relevant? Why do you bring up the Nazis being xenophobes?
I'm going to assume in good faith there are good reasons why you brought these things up, but I'm saying that I as a reader have difficulty discerning what point you're trying to make. Now perhaps you don't care whether I understand you or not, and that's fine too, I'm just saying I can't respond to you if I don't know what you're talking about.
I wrote out that paragraph because you asked me why I would go on a tangent on terrorism despite fearing it, and I explained that fearing something doesn't mean you can't understand it, and then I showed that I did, in fact, understand it. I did that because it's better to show you know something rather than just just say you know it. That was me trying not to be someone who was just mindlessly discussing something without knowing what I was saying. If you were in a discussion with someone on the state of the economy, you wouldn't say that mentioning his experience with economic processes was an appeal to his authority would you?
So in order:
1. Given above.
2. No.
3. Philosophy is the entire point of discussion.
4. The History Channel was a part of the metaphor to explain how you can hate what someone does/did, yet still understand and know everything about them. It was also a comedic stab at the fact that, 10 years ago, all you'd see on the History channel was everything on World War II.
5. Because the Nazis were the critical part of the metaphor being compared to terrorists...and because they were xenophobes.
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